Neo-Babylonian Empire
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The Neo-Babylonian Empire or Second Babylonian Empire was a period of Mesopotamian history which began in 626 BC and ended in 539 BC. During the preceding three centuries, Babylonia had been ruled by their fellow Akkadian speakers and northern neighbours, Assyria. Throughout that time Babylonia enjoyed a prominent status. Babylonia and Assyria shared essentially the same language, culture, religion, history and ethnicity, but the political relationship between the two was often volatile. The Assyrians had managed to maintain Babylonian loyalty through the Neo-Assyrian period, whether through granting of increased privileges, or militarily, but that finally changed in 627 BC with the death of the last strong Assyrian ruler, Assurbanipal, and Babylonia rebelled under Nabopolassar the Chaldean the following year. In alliance with the Medes, the city of Nineveh was sacked in 612 BC, and the seat of empire was again transferred to Babylonia. This period witnessed a great flourishing of architectural projects, the arts and science.
Neo-Babylonian rulers were deeply conscious of the antiquity of their heritage, and pursued an arch-traditionalist policy, reviving much of their ancient Sumero-Akkadian culture. Even though Aramaic had become the everyday tongue, Akkadian was restored as the language of administration and culture. Archaic expressions from 1,500 years earlier were reintroduced in Akkadian inscriptions, along with words in the now-long-unspoken Sumerian language. Neo-Babylonian cuneiform script was also modified to make it look like the old 3rd-millennium BC script of Akkad.
Ancient artworks from the heyday of Mesopotamia's imperial glory were treated with near-religious reverence and were painstakingly preserved. For example, when a statue of Sargon the Great was found during construction work, a temple was built for it—and it was given offerings. The story is told of how Nebuchadnezzar in his efforts to restore the Temple at Sippar, had to make repeated excavations until he found the foundation deposit of Naram-Suen, the discovery of which then allowed him to rebuild the temple properly. Neo-Babylonians also revived the ancient Sargonid practice of appointing a royal daughter to serve as priestess of the moon-god Sin.
We are much better informed about Mesopotamian culture and economic life under the Neo-Babylonians than we are about the structure and mechanics of imperial administration. It is clear that for Mesopotamia the Neo-Babylonian period was a renaissance. Large tracts of land were opened to cultivation. Peace and imperial power made resources available to expand the irrigation systems and to build an extensive canal system. The Babylonian countryside was dominated by large estates, which were given to government officials as a form of pay. These estates were usually managed through local entrepreneurs, who took a cut of the profits. Rural folk were bound to these estates, providing both labor and rents to their landowners.
Urban life flourished under the Neo-Babylonians. Cities had local autonomy and received special privileges from the kings. Centered on their temples; the cities had their own law courts, and cases were often decided in assemblies. Temples dominated urban social structure, just as they did the legal system, and a person's social status and political rights were determined by where they stood in relation to the religious hierarchy. Free laborers like craftsmen enjoyed high status, and a sort of guild system came into existence that gave them collective bargaining power.
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Neo-Babylonian dynasty
Dynasty XI of Babylon (Neo-Babylonian)
- Nabu-apla-usur 626 - 605 BC
- Nabu-kudurri-usur II 605 - 562 BC
- Amel-Marduk 562 - 560 BC
- Neriglissar 560 - 556 BC
- Labaši-Marduk 556 BC
- Nabonidus 556 - 539 BC
Nabopolassar 626 BC – 605 BC
After the death of Ashurbanipal in 627 BC, the Assyrian Empire began to disintegrate, riven by internal strife. An Assyrian general, Sin-shum-lishir, revolted and seized Babylon, but was promptly ousted by the Assyrian Army loyal to king Ashur-etil-ilani. Babylon was then taken by another son of Ashurbanipal Sin-shar-ishkun, who proclaimed himself king. His rule did not last long however, and Babylon revolted with the help of the Chaldean tribe (Bit Kaldu), led by Nabopolassar. Nabopolassar seized the throne, and the Neo-Babylonian dynasty was born.
Nabopolassar was able to spend the next three years undisturbed, consolidating power in Babylon itself, due to the brutal civil war between the Assyrian king Ashur-etil-ilani and his brother Sin-shar-ishkun in southern Mesopotamia.
However in 623 BC, Sin-shar-ishkun killed his brother the king, in battle at Nippur, seized the throne of Assyria, and then set about retaking Babylon from Nabopolassar. Nabopolassar resisted repeated attacks by Assyria over the next seven years, and by 616 BC, he was still in control of southern Mesopotamia. Assyria, still riven with internal strife, had by this time lost control of its colonies, which had taken advantage of the various upheavals to free themselves.
Nabopolassar marched his army into Assyria proper in 616 BC and attempted to besiege Assur and Arrapha, but was defeated on this occasion.
Nabopolassar made alliances with other former subjects of Assyria, the Medes, Persians, Elamites and Scythians.
In 615 and 614 BC attacks were made on Assur and Arrapha and both fell. During 613 BC the Assyrians seem to have rallied and repelled Babylonian and Median attacks. However in 612 BC Nabopolassar and the Median king Cyaxares led a coalition of forces including Babylonians, Medes, Scythians and Cimmerians in an attack on Nineveh, and after a bitter three-month siege, it finally fell. Babylon retained control of Assyria and its northern and western colonies.
An Assyrian general, Ashur-uballit II, became king of Assyria, and set up a new capital at Harran. Nabopolassar and his allies besieged Ashur-uballit II at Harran in 608 BC and took it; Ashur-uballit II disappeared after this.
The Egyptians under Pharaoh Necho II had invaded the near east in 609 BC in a belated attempt to help their former Assyrian rulers. Nabopolassar (with the help of his son and future successor Nebuchadnezzar II) spent the last years of his reign dislodging the Egyptians (who were supported by Greek mercenaries and probably the remnants of the Assyrian army) from Syria, Asia Minor, northern Arabia and Israel. Nebuchadnezzar proved to be a capable and energetic military leader, and the Egyptians and their allies were finally defeated at the battle of Carchemish in 605 BC.
Nebuchadnezzar II 604 BC - 562 BC
Nebuchadnezzar II became king after the death of his father.
Nebuchadnezzar was a patron of the cities and a spectacular builder. He rebuilt all of Babylonia's major cities on a lavish scale. His building activity at Babylon was what turned it into the immense and beautiful city of legend. His city of Babylon covered more than three square miles, surrounded by moats and ringed by a double circuit of walls. The Euphrates flowed through the center of the city, spanned by a beautiful stone bridge. At the center of the city rose the giant ziggurat called Etemenanki, "House of the Frontier Between Heaven and Earth," which lay next to the Temple of Marduk. It was this immense ziggurat that provided the inspiration for the biblical story of the Tower of Babel.
A capable leader, Nabuchadnezzar II, conducted successful military campaigns in Syria and Phoenicia, forcing tribute from Damascus, Tyre and Sidon. He conducted numerous campaigns in Asia Minor, in the "land of the Hatti". Like the Assyrians, the Babylonians had to campaign yearly in order to control their colonies.
In 601 BC Nebuchadnezzar II was involved in a major, but inconclusive battle, against the Egyptians. In 599 BC he invaded Arabia and routed the Arabs at Qedar. In 597 BC he invaded Judah and captured Jerusalem and deposed its king Jehoiachin. Egyptian and Babylonian armies fought each other for control of the near east throughout much of Nebuchadnezzar's reign, and this encouraged king Zedekiah of Israel to revolt. After an 18 month siege Jerusalem was captured in 587 BC, thousands of Jews were deported to Babylon and Solomon's Temple was razed to the ground.
Nebuchadnezzar fought the Pharaohs Psammetichus II and Apries throughout his reign, and during the reign of Pharaoh Amasis in 568 BC it is rumoured that he may have set foot in Egypt itself.
By 572 Nebuchadnezzar was in full control of Mesopotamia, Syria, Phonecia, Israel, Philistinia, northern Arabia and parts of Asia Minor.
Nebuchadnezzar died of illness in 562 BC.
Amel-Marduk 562 BC - 560 BC
Amel-Marduk was the son and successor of Nebuchadrezzar II. He reigned only two years (562 - 560 BC). According to the Biblical Book of Kings, he pardoned and released Jehoiachin, king of Judah, who had been a prisoner in Babylon for thirty-seven years. Allegedly because Amel-Marduk tried to modify his father's policies, he was murdered by Neriglissar, his brother-in-law, who succeeded him.
Neriglissar 560 BC - 556 BC
Neriglissar appears to have been a more stable ruler, conducting a number of public works, restoring temples etc.
He conducted successful military campaigns against Cilicia, which had threatened Babylonian interests. Neriglissar however reigned for only four years, being succeeded by the youthful Labashi-Marduk. It is unclear if Neriglissar was himself a member of the Chaldean tribe, or a native of the city of Babylon.
Labashi-Marduk 556 BC
Labashi-Marduk Chaldean king of Babylon (556 BC), and son of Neriglissar. Labashi-Marduk succeeded his father when still only a boy, after the latter's four-year reign. He was murdered in a conspiracy only nine months after his inauguration. Nabonidus was consequently chosen as the new king.
Nabonidus 556 BC - 539 BC
Nabonidus's background is not clear. He says himself in his inscriptions that he is of unimportant origins.[1] Similarly, his mother, who lived to high age and may have been connected to the temple of the Akkadian moon god Sîn in Harran; in her inscriptions does not mention her descent.
For long periods he entrusted rule to his son, Prince Belshazzar, who was a capable soldier but poor politician. All of this left him somewhat unpopular with many of his subjects, particularly the priesthood and the military class.
The Marduk priesthood hated Nabonidus because of his suppression of Marduk's cult and his elevation of the cult of the moon-god Sin. Cyrus portrayed himself as the savior, chosen by Marduk to restore order and justice.
To the east, the Persians had been growing in strength, and Cyrus the Great was very popular in Babylon itself, in contrast to Nabonidus.
A sense of Nabonidus's religiously based negative image survives in Jewish literature. Though in thinking about that image, we should bear in mind that the Jews were very pro-Persian. The Persians, after all, were the only foreign overlords against whom the Jews never rebelled. It was Cyrus who sent the exiles home from the Babylonian Captivity, for which he is called God's "anointed one," literally Messiah in Isaiah 45:1.
Achaemenids
The Medes, Persians, Manneans among others were Indo-European peoples who had entered the region now known as Iran circa 1000 BC from the steppes of southern Russia and the Caucasus mountains. For the first three or four hundred years after their arrival they were largely subject to the Neo Assyrian Empire and paid tribute to Assyrian kings. After the death of Ahurbanipal they began to assert themselves, and Media had played a major part in the fall of Assyria.
Persia had been subject to Media initially. However, in 549 BC Cyrus, the Achaemenid king of Persia, revolted against his suzerain Astyages, king of Media. At Ecbatana. Astyages' army betrayed him to his enemy, and Cyrus established himself as ruler of all the Iranic peoples, as well as the pre-Iranic Elamites and Gutians.
In 539 BC Cyrus invaded Babylonia. Nabonidus sent his son Belshazzar to head of the huge Persian army, however, already massively outnumbered, Belshazzar was betrayed by Gobyras, Governor of Assyria, who switched his forces over to the Persian side. The Babylonian forces were overwhelmed at the battle of Opis. Nabonidus fled to Borsippa, and on the 12th of October, after Cyrus' engineers had diverted the waters of the Euphrates, "the soldiers of Cyrus entered Babylon without fighting." Belshazzar was executed shortly thereafter. Nabonidus surrendered and was deported. Gutian guards were placed at the gates of the great temple of Bel, where the services continued without interruption. Cyrus did not arrive until the 3rd of October, Gobryas having acted for him in his absence. Gobryas was now made governor of the province of Babylon.
Cyrus now claimed to be the legitimate successor of the ancient Babylonian kings and the avenger of Bel-Marduk, who was assumed to be wrathful at the impiety of Nabonidus in removing the images of the local gods from their ancestral shrines, to his capital Babylon. Nabonidus, in fact, had excited a strong feeling against himself by attempting to centralize the religion of Babylonia in the temple of Marduk at Babylon, and while he had thus alienated the local priesthoods, the military party despised him on account of his antiquarian tastes. He seems to have left the defense of his kingdom to others, occupying himself with the more congenial work of excavating the foundation records of the temples and determining the dates of their builders.
The invasion of Babylonia by Cyrus was doubtless facilitated by the existence of a disaffected party in the state, as well as by the presence of foreign exiles like the Jews, who had been planted in the midst of the country. One of the first acts of Cyrus accordingly was to allow these exiles to return to their own homes, carrying with them the images of their gods and their sacred vessels. The permission to do so was embodied in a proclamation, whereby the conqueror endeavored to justify his claim to the Babylonian throne. The feeling was still strong that none had a right to rule over western Asia until he had been consecrated to the office by Bel and his priests; and accordingly, Cyrus henceforth assumed the imperial title of "King of Babylon."
Babylon, like Assyria became a colony of Achaemenid Persia.
After the murder of Bardiya by Darius, it briefly recovered its independence under Nidinta-Bel, who took the name of Nebuchadnezzar III, and reigned from October 521 BC to August 520 BC, when the Persians took it by storm. A few years later, in 514 BC, Babylon again revolted and declared independence under King Arakha; on this occasion, after its capture by the Persians, the walls were partly destroyed. E-Saggila, the great temple of Bel, however, still continued to be kept in repair and to be a center of Babylonian patriotism. Babylon remained a major city until Alexander the Great destroyed the Achaemenid Empire in 332 BC. After his death, Babylon passed to Seleucid Greece, and a new capital namedSeleucia was built, diverted the population to the new capital of Babylonia and the old city fell into slow decline.
Under the Parthian, and later, Sassanid Persians, Babylon remained a province of the Persian Empire for nine centuries, until about 650 AD. It continued to have its own culture and people, who spoke varieties of Aramaic, and who continued to refer to their homeland as Babylon. Some examples of their cultural products are often found in the Babylonian Talmud, the Mandaean religion, and the religion of the Babylonian prophet Mani. From the 1st and 2nd Centuries AD the Aramaic speaking peoples of Mesopotamia began to adopt Christianity, and the province of Babylon became a seat of a bishopric of the Church of the East until the 17th Century. Aramaic-speaking Christians (Assyrians, Chaldeans) and Mandaeans exist today as minorities in Iraq, as most of the Mesopotamian people adopted Islam from the 7th century onwards.
See also
- Arameans
- Achaemenid Empire
- Neo-Assyrian Empire
- List of Kings of Babylon
- Siege of Jerusalem (597 BC)
- Akkadian Empire
- List of Assyrian kings
- Babylon
- Assyria
- Sumer
References
- ↑ M. Heinz and M.H. Feldman (eds.), Representations of political power: Case histories from times of change and dissolving order in the ancient Near East (Winona Lake IN: Eisenbrauns 2007), 137-66.
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